I see this as a tightly focused and compassionate bill which will clarify the incoherent legal framework we have heard about today. I am absolutely committed to the provisions in the bill. It has a narrow, specific focus on the terminally ill and contains strict, upfront safeguards...It is an entirely appropriate measure for this country to adopt.
Especially with regard to taking life, slippery slope arguments have long been a feature of the ethical landscape, used to question the moral permissibility of all kinds of acts... The situation is not unlike that of a doomsday cult that predicts time and again the end of the world, only for followers to discover the next day that things are pretty much as they were...
We need the evidence that...See More
If the Bill passes, Parliament will demonstrate we are a caring society which has compassion for the people who are suffering terribly and that we respect the right of individuals to make decisions for their own lives.
When suffering is so great, when patients know they are at the end of life, make repeated pleas to die, it seems a denial of loving compassion which is the hallmark of Christianity to refuse to allow them to fulfil their own clearly stated request – after a proper process of safeguards. That is what I would want.
People should be able to exercise choice over their own lives which should include how and when they die, when death is imminent. In recent decades, respect for autonomy has emerged as the cardinal principle in medical ethics and underpins developments in informed consent, patient confidentiality, and advance directives.
If I had terminal cancer, I had a few weeks to live, I was in tremendous amount of pain - if they just effectively wanted to turn off the switch and legalise that by legalising euthanasia, I'd want that.
Author: Ethics in the Real World, The Most Good You Can Do, Animal Liberation, The Life You Ca
Voluntary euthanasia occurs only when, to the best of medical knowledge, a person is suffering from an incurable and painful or extremely distressing condition. In these circumstances one cannot say that to choose to die quickly is obviously irrational.
Guided by our belief as Unitarian Universalists that human life has inherent dignity, which may be compromised when life is extended beyond the will or ability of a person to sustain that dignity; and believing that it is every person's inviolable right to determine in advance the course of action to be taken in the event that there is no reasonable expectation of recovery from extreme physical or...See More
For a minority of people dying, no matter how good the end-of-life care, they do not want to go on struggling. The principle of this bill is that those who are terminally ill should have choice over how they die but subject to effective safeguards which prevent pressure and abuse. It would not lead to more deaths but less suffering.
Voluntary Euthanasia & Rational Suicide as a Human Right - Activist Author of the Peaceful Pil
Over time the Hippocratic Oath has been modified on a number of occasions as some of its tenets became less and less acceptable. References to women not studying medicine and doctors not breaking the skin have been deleted. The much-quoted reference to 'do no harm' is also in need of explanation. Does not doing harm mean that we should prolong a life that the patient sees as a painful burden? Sure...See More
Cross Bench Member of the House of Lords. Founder of Not Dead Yet UK. Long term campaigner on
This bill is about me. I did not ask for it. I did not want it but it is about me nevertheless. Before anyone disputes this, imagine this is already law and I ask for assistance to die. Do you think, my lordships, that I will be refused. No. You can be sure there were will be doctors and lawyers willing to support my right to die. Sadly, many would put their energies into that rather than improvin...See More
In a society as obsessed with the costs of health care and the principle of utility, the dangers of the slippery slope... are far from fantasy...
Assisted suicide is a half-way house, a stop on the way to other forms of direct euthanasia, for example, for incompetent patients by advance directive or suicide in the elderly. So, too, is voluntary euthanasia a half-way house to involuntary and non...See More
The prohibition against killing patients... stands as the first promise of self-restraint sworn to in the Hippocratic Oath, as medicine's primary taboo: 'I will neither give a deadly drug to anybody if asked for it, nor will I make a suggestion to this effect'... In forswearing the giving of poison when asked for it, the Hippocratic physician rejects the view that the patient's choice for death ca...See More
Not all moral issues have the same moral weight as abortion and euthanasia. For example, if a Catholic were to be at odds with the Holy Father on the application of capital punishment or on the decision to wage war, he would not for that reason be considered unworthy to present himself to receive Holy Communion. While the Church exhorts civil authorities to seek peace, not war, and to exercise dis...See More
A few months ago, an elderly lady asked me how she could ensure that her wish to leave all her assets to a charity for ex-servicemen and women could be entrenched against any attempts by other would-be beneficiaries to override it. She said 'I have no children but I have several vultures awaiting my death'. This bill will be a breeding ground for vultures, individual and corporate. It creates too ...See More
I have seen a number of people die with dignity, without committing suicide, assisted or otherwise. The suggestion seems to be implied that assisted suicide will lead inevitably to a dignified, comfortable and speedy death. Can this suggestion be justified? I have seen some evidence that this will not be the outcome.
When I was 18, I broke my back in a riding accident. I was in great pain and after being taken off morphine injections, I was prescribed distalgesics. I had been very active, didn't know if I would ever walk again and feared becoming a burden to my parents who were elderly. So I became very clever at not taking all my tablets and keeping a store of them just in case. I don't think I would ever hav...See More
The wish to dispose of the old is prevalent in our society. We should fight it and not succumb to its throttling embrace through death on demand, the underpinning of this bill....Doctors, as they are the first to say, are not God. They truly cannot tell when death will steal upon us. That argument underpinning this bill is also false...I do not want our trusted NHS to turn from being the National ...See More
Patients who are being kept alive by technology and want to end their lives already have a recognized constitutional right to stop any and all medical interventions, from respirators to antibiotics. They do not need physician-assisted suicide or euthanasia.
From the Soviet gulag to the Nazi concentration camps and the killing fields of Cambodia, history teaches that granting the state legal authority to kill innocent individuals has dreadful consequences.
As Catholic leaders and moral teachers, we believe that life is the most basic gift of a loving God- a gift over which we have stewardship but not absolute dominion. Our tradition, declaring a moral obligation to care for our own life and health and to seek such care from others, recognizes that we are not morally obligated to use all available medical procedures in every set of circumstances. But...See More
We have been talking extensively in this debate about the dignity of a planned death. I don't believe in that planned death being dignified. There is much more dignity, in some ways, in being able to ensure wherever possible that people die with their relatives around them in an unplanned death, in the way my mother died with her youngest grandson present.
American Pain Society
APS envisions a world where pain prevention and relief are available to all people.
Experience in The Netherlands, where there has been relatively little effort to improve pain and symptom treatment, suggests that legalization of physician-assisted suicide might weaken society's resolve to expand services and resources aimed at caring for the dying patient.
Studies show that hospice-style palliative care 'is virtually unknown in the Netherlands [where euthanasia is legal].' There are very few hospice facilities, very little in the way of organized hospice activity, and few specialists in palliative care, although some efforts are now under way to try and jump-start the hospice movement in that country...
The widespread availability of euthanasia i...See More